Author Archives: Pete Scazzero

Equipping Singles and Marrieds: The Foundation of Transformed Churches

Geri and I have led a small group in our home for 25 of our 26 years at New Life. In fact, we begin our next one this coming week. We take a group of 16-18 people, marrieds and singles, and spend an intensive year together. Why do we do it? The answer is simple: this is foundational to being a church where people are deeply transformed. Scripture teaches that both Christian singleness and marriage are sacramental vocations and prophetic. They each make visible the invisible reality of our marriage to Christ and are signs of God’s kingdom to a broken world (See Matt. 19:10-12 and Eph. 5:32). This vision is a far cry from both our secular and present church culture. I am daunted by the number and the complexity of issues bearing down on our people – the sexualization of our culture, dating, pornography, homosexuality, divorce, cohabitation, objectification of people, the challenges. Read more.

Heaven — a Great Lake of Beer

While few people in Western culture, including Christian leaders, think much of heaven, Scripture calls us to set our hearts and minds on things above (Col.3:1-3). Heaven as “a great lake of beer” is Bridgid of Irelands’ (451-524) attempt to describe the bliss and fulfillment that awaits us when we see Him face to face. One of my great learning curves the last few years is how foundational this is for the leadership we offer our churches. The following is my summary of Thomas Aquinas’ excellent description of heaven and how it is meant to inform our daily lives. Take a few minutes to prayerfully ponder his insights. When you taste God, there is nothing else to wish for. God’s love for us is both eros and agape – i.e., passionate, ecstatic, and joyful, as well as loyal and faithful. Your human soul was built for a joy the world can’t offer you. You. Read more.

Leadership, Heaven, and the Love of God

Bernard of Clairvaux (1090–1153 AD) was the greatest Christian leader in Western Christendom in the 12th century. He was a very active abbot with a “sphere of influence” over tens of thousands throughout Europe. I spent a good part of my annual retreat last week pondering just one of the insights from his sermons on the Song of Songs — that our thirst for God, and His love, only increases through eternity! All I could think of was what a contrast this was to the leadership seminars and books we promote in our day. Bernard writes that in heaven: We find satiety (i.e. the state of being full beyond the point of satisfaction) without the sense of having indulged too much. We find a desire to penetrate deeper that which is never quenched, yet which has no sense of unrest about it. We experience the eternal and incomprehensible desire that knows no. Read more.

Learning to Lead from the Margins

We need a radically different kind of spiritual formation of leaders in the 21st century. Rosy Kandithal, an assistant pastor/contemplative artist on our New Life staff team, is taking a year to learn at a monastery in Wisconsin. Why? To deepen her being and her roots in Jesus, to learn hiddenness with God, to learn to pray. She is going to learn Christian leadership from the margins. Scott Sunquist, Dean of Fuller’s School of Intercultural Ministry and one of the great historians of global church history of our day, writes:”from the fourth to the fifteenth centuries, Christian mission was kept alive not from the ecclesial center, but from them margins…The rise of monasticism was in part a missional renewal movement: to tear the church away from its early captivity to worldly power and riches.” In the famous School of the Persians at Nisibis, for example, over a thousand students lived in monastic cells. Trained. Read more.

Final Gifts Received (Pilgrimage Reflections #9)

It is always a rich privilege to step outside one’s context and world. This trip was no exception. The following are a few additional learnings I noted on the way home yesterday: 1. God is moving all over the world. God reminded me of this text often during this trip – “the gospel is bearing fruit and growing throughout the whole world – just as it has been doing among you” (Colossians 1:6). 2. The impact of China. With 1.3 billion people and a church about 100 million strong, the economic, spiritual, cultural, and political influence of China is staggering. Few of us in the USA or the West, I think, appreciate this reality. 3. South Africa. One church we visited had about 400 white South Africans. Perth, Australia has over 100,000 more. Why? Violence and racial tensions. Having spent a most of my adult life wrestling with racial tensions here in the USA,. Read more.

Doing as an Expression of Being (Pilgrimage Reflection #8)

“He who returns from a journey is not the same as he who left” Chinese proverb. Geri and I now depart with respect (for our partners The Willow Creek Association New Zealand and Australia, and Eagles Communications in Singapore, along with New Life Fellowship Church out of which EHS flows), with affection (for the many wonderful people we have met), and with gratitude (for the people who worked hard to serve EHS in this part of the world). I think we are finally getting it that EHS offers a powerful message of deep, beneath-the-surface spiritual formation that resonates around the world, and not simply in New York City. At the same time, a consistent thread weaved itself through this trip – our doing must flow from our being. In other words, live the message we preach, giving out of the overflow of a full cup. What does that look like when we are traveling?. Read more.

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